Some writers believe that, in contrast to some Nazi ideologues, Hitler did not adhere to esoteric ideas, occultism, or
Ariosophy.
[329] Hitler ridiculed such beliefs in
Mein Kampf.
[337][342] Nevertheless, other writers believe the young Hitler was strongly influenced, particularly in his racial views, by an abundance of occult works on the mystical superiority of the Germans, such as the occult and anti-semitic magazine
Ostara, and give credence to the claim of its publisher
Lanz von Liebenfels that Hitler visited Liebenfels in 1909 and praised his work.
[343] The historians are still divided on the question of the reliability of Lanz' claim of a contact with Hitler.
[344] Nicholas Goodrick-Clarke considers his account reliable,
Brigitte Hamann leaves the question open
[345] and
Ian Kershaw, although questioning to what degree he was influence by it, notes that, "Most likely, Hitler did read
Ostara, along with other racist pulp which was prominent on Vienna newspaper stands.
[29] Kershaw also notes that it is usually taken for granted that Hitler did so and was to some extent influence by the occult publication, pointing to Hitler's account of conversion to anti-semitism after reading some unnamed anti-semitic pamphlets.
[346]
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